Rationalists of East Tennessee

April 2008 Newsletter

________________________________________________________________________________

 

 

 

Roundtable   April 6, 2008 10:30 a.m.

At Pellissippi State

 

        

"Discussion and Analysis of the Ideas Presented by Sam Harris at the 

September 2007 'Crystal Clear Atheism' Convention" (with accompanying 

video)

 

Phil King will be the Discussion Leader.

 

________________________________________________________________________________

 

CHILDREN'S PROGRAM April 6, 2008  10:30 a.m.

Pellissippi State

 

It's bird week in the RET children's program!

 

Mleeka Learn Houston will be reading, "Feathers for Lunch," by Lois 

Ehlert,

Amazon web site:

http://www.amazon.com/Feathers-Lunch-Lois-Ehlert/dp/0152009868/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1201882096&sr=1-1

 

"I Ain't Gonna Paint No More," by by Karen Beaumont

Amazon web site:

http://www.amazon.com/Notable-Childrens-Books-Younger-Readers/dp/B000F5ZH12/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1201882022&sr=8-1

and

"Six Crows," by Leo Lionni

Amazon web site:

http://www.amazon.com/SIX-CROWS-Leo-Lionni/dp/039489572X/ref=pd_bbs_sr_2?ie=UTF8&s=books&qid=1201882134&sr=8-2

 

After reading the books, Mleeka will then discuss non-violent conflict 

resolution with the children.

 

Following the discussion, Patty McCaffrey will help the children to 

create apple bird feeders for their feathered friends.

________________________________________________________________________________

 

Book Club    April 13, 2008 4:00 p.m.

At Barnes and Noble Booksellers, Kingston Pike

 

"The Age of Unreason" by Susan Jacoby (2008)

 

(Susan was the speaker at our annual public meeting, in February.)

________________________________________________________________________________

 

Philosophy Sunday    April 20, 2008 10:30 a.m.

Pellissippi State

 

"Transhumanism: Science or Religion?"

Michael Lance will describe a relatively new movement called 

'Transhumanism' which proposes that we will soon transcend human 

limitations through technology and become immortal, omniscient and 

omnipotent.

 

________________________________________________________________________________

 

Op-ed by Carl Ledendecker

 

The Middle of the Road Can Be a Dangerous Place

 

Eugenie Scott was in Knoxville for Darwin Day 2008. She presented a 

very good defense of evolution but  during the question and answer 

period she made a statement that clearly demonstrated the danger of 

the middle road. One obvious problem with the middle of the road 

position is one can very easily get hit by those coming from either or 

both directions. That is not necessarily an indication of an incorrect 

position but in this particular case Scott took a self destructive 

stance.

 

Now, Eugenie Scott has a very difficult job. She must defend evolution 

and not drive away the religious (especially the liberal groups). She 

has to take the position that one can be a Christian, etc. and still 

embrace the reality of evolution.

 

This "tap dance" can be difficult to maintain without stumbling over 

one's intellectual feet, and that is what happened to Eugenie Scott on 

the night of her presentation.

 

She was asked a question about the bias of science that requires 

addressing only natural phenomena. As I pointed out in an earlier 

article, science can and does address supernatural claims at times. 

So, that assumption is incorrect. The bias assumption is also 

incorrect. Science uses naturalism as a basis because it has proven to 

be the most accurate way to gain actual knowledge and understanding. 

Using supernatural "processes" just leads to dead ends.

 

Unfortunately Eugenie Scott, in her political dance, embraced these 

incorrect assumptions and took them to an even lower level.

 

Her response was: The way science is defined it is just "stuck with" 

using nature and natural phenomena. Now that statement not only was an 

insult to the history and integrity of science, it was a completely 

counter productive in terms of defending evolution. It made the 

scientific process appear an arbitrary dogmatic system, i.e. just like 

religion but without the higher power endorsement. It communicated 

that science is just another opinion. Exactly the opposite of what 

should have been communicated.

 

So, what is the moral of this story? The reality of the politics of 

human activity often requires intermediate and compromised positions 

in the short term to make forward progress. The reality of politics 

and human activity also desperately requires the presence of those who 

are actively engaged in setting the record straight. Those who are 

willing to keep the issues clear and intellectually honest in the 

midst of the messy maneuvers of daily discourse and to confront those 

ideas  that are commonly  communicated and/or accepted but actually 

nonsensical and dangerous.

 

We, as a group, have had discussions about confronting and not 

confronting. The real issue is whether we are willing to maintain the 

honesty and integrity of intellectual discourse. To back away from the 

real issues because of a fear of upsetting society is intellectually 

dishonest and a great danger to us all. Choosing not to upset an 

individual or small group is a personal option. But, when one or many 

chose to allow destructive ideas and practices to go unchallenged in 

society as a whole because "it is good to be nice" or "confrontation 

is uncomfortable" then both the individuals and society will suffer.

 

It is not melodramatic to say that the future of humanity actually 

does ultimately depend on resolving the dualistic and mutually 

exclusive natural/supernatural divide. This is at the deepest level of 

human conflicts. Within it lies the source of humanity's success or 

failure. There is no middle ground of enduring merit in this issue.

 

To combine a little Bill Moyer and and old poem: There comes time in 

history when some individuals must step forward to ensure the 

direction of history and never have to say, "For all the sad words of 

tongue or pen, The saddest are these: "It might have been!"

 

We are now at a critical point in human history. Are we willing to 

step forward?